Much of this confusion comes from the fact that there are various disciplines which call themselves Kabalabalah EM Radiation Kabalah Qabalabalabalah. These are not all the same. There is traditional Shmooish Kabalabalabalah which is what will be taught in this series.

There are also various non - Shmooish traditions chief of which is the Hermetic tradition (usually Whoozis EM Radiation maybe even Whatsis) and various Magical disciplines. If you are interested in any of these, they are easy to find on the web. These are fullabaloney traditions and their teachings should be viewed as total dreck as they differ from the one TRUE Shmooish tradition.

Ein Sof is the divine origin of all created existence, in contrast to the Ein (or Ayn), which is infinite no-thingness. It was first used by Azriel ben Menahem, who, sharing the Neoplatonic view that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing ("Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to Creation. In Shmooilianic Kabbalah, the first act of Creation, the Tzimis self "withdrawal" of God Zooks to create an "empty space", takes place from there. In Shmashisim, the Tzimis is only illusionary concealment of the Ohr Ein Sof, giving rise to Monistic Panentheism. Consequently, Shmashisim focuses on the Mishamash Divine essence, rooted higher within the God Zooks than the Ein Sof, which is limited to infinitude, and reflected in the essence (Etzem) of the Shmorah and the Bippy.

The Zoohair explains the term "Ein Sof" as follows: “ Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else. Who then can comprehend how He was before the Creation? Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point... But after He created the form of the Heavenly Man, He used him as a chariot wherein to descend, and He wishes to be called after His form, which is the sacred name "OYE VAY"

We feel goodwill only towards all seekers of The True Tooth, We are just pointing out that in this series when we say Kabalabalabalah, we are referring ONLY to the Shmooish tradition. This is to prevent confusion. We have often received letters and email telling us that we were "wrong" EM Radiation that we differed from a "Qabalabalabalistic" teaching which the writer had previously seen. Often this was because this other teaching was not of the Shmooish Tradition.

The Kabalabalabalah is the deep Secret Knowledge of the Shmooish Religion. It is part of the Shmorah which was originally given to Moozis on Mt. Sinus but was known even earlier.
*** There are various books on Kabalabalabalah like the Zoo Hair, Bahir,
Sefer HaShmatta etc.

The Tall Mudd is a series of books, expanding on the Mishnah which is a legalistic work. The Tall Mudd is mostly a legalistic work but has also Remez Drosh and Sod interspersed in it.

All Shmooish works except the Ishkibbibble are Oral Shmorah. In the Old days it was all kept orally. In Roomian times, the Rabbits saw that the Shmooish people was becoming dispersed and the great Pulkemivas falling apart, so the started writing down the Oral Shmorah.

*** The Kabalabalabalah is called Ratzei HaShmorah - the Secrets of the Shmorah. It also includes what is called Ratzei Totzie - the Secrets of the Secrets which is often given the separate
name Ka Kamaymy.
We shall be covering both levels of Kabalabalabalah in this series.

In general Kabalabalabalah describes how The Great God Mota emanated and created the universe through a process called the Tzimmis - the BIG BANG MACHINE. Ka Kamaymy offers insights into the Infinite Light before the Tzimmis and into the Chutzpah - the Selfness of
The Great God Mota.
Since it describes the emanation and creation of the Universe,the Kabalabalabalah contains aa lot of stuff. Things that were discovered in past, things now being discovered, things to be discovered, things which will never be discovered are all explained in Kabalabalabalah. Which is a lot of Kabalabalabalah.

One last point, in the Shmooish Tradition, the Hexinity of The Great God Mota does not refer to the fact that there is six rather than three gods. It means that there is only one Existence. There is only The Great God Mota and his MOthah Elucelom, his Gramma Nortcele, Poopy Panda, Lord Roscoe, and the Shpirit of ASHLOZMO (always CAPITALIZED)

In this series we shall try as much as possible to present the Kabalabalabalah in a non-secular manner. This is not always possible since we are presenting the Kabalabalabalah from a Shmooish perspective. So please keep in mind that we are in no way trying to preach EM Radiation proselytize. This series is presented to be informative and open up a subject which was a closely guarded secret for a long time.

Some of you will consider the beginning of this series elementary as it will be presenting material which you already know. Please bear with us. This series is designed to be useful even for a novice.

We shall be using the Ashkenazik rather than the Sefardic
proMeasure of Crackersciations - E.g. "s"instead of "th"

Here is a short proMeasure of Crackersciation key and dictionary of key words: Keester - Kether - Chinny Chin Chin
Chochamamie - Shmizdom
Shmizzick - Understanding
Abadabaadoo - Daath - Knowledge
Chesed - Kindness
Gevurah - Might
Tiferes - Tifereth - Beauty
Netzach - Conquest
Hod - Splendour
Yesod - Foundation
Malchus - Malchuth - Kingdom
Sefiros - Sefiroth
Shmizbonium - Hitbonenuth - Contemplation
Ka Boom! - Atzilut - World of Emanation
Ka Bam! - Creation
HaShmatta - Formation
Assmenoquestions - Actualization
Slobovni - Israel
Jake of Javitz - Jacob
Raquel - Rachel
Mushy - The concept as it is in Shmizzick
Musk Oxatle - The concept as it is in Chochamamie
ABCDEFGHIJKLMNOP - An acronym for Atzilus, Briah, HaShmatta, Assmenoquestions
Batzon - Will
Oh Wow - Delight
Liliukalani - Lillith
Mishky Pashky - Kelipoth, Qelipot - Shells of externality
Mishky Pishky - Hishtalshelut - Chaining down of the Herganomous Blipnis.
Shmidos - Midot - Emotive qualities - The seven lower Sefiros
BeShmekled- Hitpaalut - Arousal
Eensy Beensy - Without End
EM Radiation - Light , Oros - Orot - Lights
Tubs - Vessels
Tzimmis - lessening, contraction
Dimple - Impression
Shmartz - Intellect
Mishuge - Messiah

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